Month: November 2017

Pursuing Success with God in Mind

city-2908528_960_720

Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in Him. For all that is in the world–the desires of the flesh and the desires of the eyes and the pride of life–is not from the Father but is from the world.” – 1 John 2:15-16

To this very day, I have been tempted to worship the god of achievement and success. Don’t get me wrong. Pursuing goals are noble desires. Getting the best grades, being promoted to a leadership position, or finding a career that will support your family is good and even commended by God.

However, when we agree with the world that “achievement and success” define who we are, this turns a noble desire into a dishonorable idol. God doesn’t want us to place our self-worth in material measurements. Our self-worth is found in Him. For Scripture says, “God created humankind in his image, in the image of God he created them; male and female he created them (Gen. 1:27).”

Why do you think it’s important for us to find our self-worth in God rather than in the world’s notion of value and success? Because God’s definition can’t be altered or broken, but the world’s can.

Let me give you an example. There once was a successful man named Bill. He went to a prestigious university, received his Masters in Business Administration, and developed a million dollar company. According to the world, Bill was the epitome of success.

One spring day, Bill got into a car accident. Due to physical limitations, he wasn’t able to continue his role as CEO of the company. Then his wife left him because he no longer had the authority and prestige he once had. Bill became very depressed and wondered if his life was even worth living. What would you say to Bill? I know what I would tell him.

Bill, your self-worth is not found in your achievements. Our successes can be taken from us in an instant. There is no guarantee that our material possessions will stay with us indefinitely. But I have good news Bill. There is a God who loves you unconditionally. In fact, Jeremiah 1:5 says, “Before God formed you in the womb, he knew you.” Your friends and family may leave you, but God will never leave you or forsake you. There is no amount of money you can offer him. His love can’t be bought with your performance. Find your value in Him and your sadness will be turned into joy!

God knows our joy and satisfaction can only be found in Him. As the Westminster Catechism succinctly asserts: “Man’s chief end is to glorify God and enjoy him forever.”

This is why God commands us not to love the world. He is not giving us arbitrary commands for the sake of being strict. Instead, he knows that if we pursue the desires of the flesh, the eyes, and the pride of life, we will end up empty-handed, burned out, and depressed like Bill was.

God is our Heavenly Father. He loves to see us smile. When we find our satisfaction in him, our goals, aspirations, and dreams will be properly aligned with God’s will.

One of my favorite Bible verses is Psalm 37:4. “Take delight in the Lord, and He will give you the desires of your heart.” This means that if you want to be a Marine Biologist then study diligently and he will make it happen. If you have an entrepreneurial spirit, start up a business and ask God to guide you! When you decide early on to give glory to God for your successes, there is no limit to what you can achieve!

Finally, the statement “do not love the world” doesn’t mean to hide in a basement and become a social outcast. Instead, seek first the Kingdom of God and His righteousness, and all things will be given to you. The point is not to find your ultimate satisfaction in what you do, but why you do it: “To give glory, honor, and praise to your Creator.” Only then will your self-worth be eternally secured.

The Christ-Myth Theory is a Myth

church-2464883_960_720

Skeptics today have been influenced by the Christ-Myth theory. This movement began from the German scholar David Strauss in 1808. It gained strength at the University of Gottingen in the 19th century, but soon declined as these claims were more scrutinized. Today, most scholars, including non-Christians such as Bart Erhman, refute this notion that Christianity originated from the cults of Dionysus and Mithras. Below are some common objections raised and how you can defend the gospel in an age of skepticism.

Objection #1: Historians have no evidence of a historic Jesus dating from the early first century, even though many contemporary writers documented the era in great detail. 

Answer: Roman Historian Tacitus writes in A.D. 64 “Nero fastened the guilt on a class hated for their abominations, called Christians by the populace. Christus, from whom the name had its origin, suffered the extreme penalty during the reign of Tiberius at the hands of Pontius Pilatus.” This passage is in perfect Tacitean style; it appears in all the Annals, and the anti-Christian tone is severe enough that forgery is unlikely.

Pliny the Younger (61-113 AD), a Roman governor of Bithynia in Asia Minor writes: “they sang in alternate verses a hymn to Christ, as to a god, and bound themselves by a solemn oath, not to any wicked deeds.” Evidence from Babylonian Talmud (70-180 AD): “On the eve of the Passover Yeshua was hanged…He is going forth to be stoned because he has practiced sorcery and enticed Israel to apostasy.”

Other early attestations outside of Scripture include: Lucian of Samosata, a Greek satirist, Mara Bar-Serapion, a Syrian philosopher refers to Jesus as the wise king who lived on in the teachings he enacted, Suetonius (69-140) wrote in the Life of Claudius, 25:4 “The Jews at Rome caused constant disturbances at the instigation of Christ, so Claudius expelled them from the city of Rome.”

Objection #2: Philo of Alexandria, for example, wrote in depth about early first-century Palestine, naming other self-proclaimed messiahs, yet never once mentioning a man named Jesus.

Answer: This is correct. Philo of Alexandria didn’t mention Jesus in any of his writings. The argument from silence is not sound. First, there were many so-called messiahs who arose during the first century. Philo was more focused on integrating Jewish ideology with Greek Philosophy than researching a new religious movement. Secondly, Jesus and John the Baptist were people that were often associated with the Essenees, a sect of Second Temple Judaism. In the earliest days of Christianity, the movement like the Essenes was akin to all the other cults arising from Palestine that would eventually lose its popularity, or so Philo thought. Lastly, Philo died in 50 AD, only 20 years after Jesus was crucified, which was still early in the evolution and growth in Christianity.

Objection #3: The Bible is the source of the claim that we’re trying to prove are historically reliable. You can’t prove information in the Bible is true by referencing the information in the Bible. That’s circular reasoning

Answer: It is perfectly reasonable for Scott and other Christians to quote the Bible as their source for truth. All philosophical systems start with certain axioms. The question is not whether the Bible can be used to validate it’s own claim, but whether Scripture is self-consistent and historically accurate.

The New Testament documents are better preserved and more numerous in copies than any other historical document currently known. For example, there are 5,686 Greek manuscripts in existence today. Homer comes in second with 643 copies, followed by Sophocles at 193, and Aristotle at 49.

More importantly, the approximate time span between the original and copy is vitally important because literature experts find a positive correlation between time span and myth development. The longer the time span, the more likely myth develops. The time span between Aristotle and the first known copy is 1400 years. Homer’s time span is 500 years. The New Testament is less than 100 years. If the Christ myth theory camp spearheaded by G.A. Wells, Tom Harpur, and Raphael Lataster is correct that Jesus never existed, was later historicized, and the gospels are allegory and fiction, than all other historical documents should be “demythologized” as well.

Objection #4: “Herod the Great died in 4 and the census of quirinius of Syria was in the year 6. If Mary was trying to escape the census before Jesus was born, there is a huge contradiction.”

Answer: The Greek word for “first” in Luke 2:2 can be translated as protos or “before.” N.T. Wright suggests that the genitive case is a grammatical feature in Greek and is used in other passages such as John 1:15; 30; and 15:18. Moreover, Luke uses the words “first census.” which occurred because of a decree by Augustus in 8 BC. History reveals that Augustus took the census in 28 BC, 8 BC and AD 14. Thus, the census Luke is discussing was not the one in AD 7 but the one Augustus commanded in 8 BC. Although Quirinius was not the governor of Syria during this time, he held power in Syria and Judea and was able to carry out the census. Furthermore, Scripture does not actually say “governor” in the Greek. It was a very general Greek verb which meant “exercising of administrative tasks.”

Objection #5: John shifted the cleansing if the temple to the beginning of the ministry instead of the end of the ministry as told in the other gospels. 

Answer: This is not a contradiction. Jesus went to the temple on two separate occasions. In John 2:13, Jesus throws the coins but there is no mention of him overturning the tables. In John, Jesus makes a whip, but in Matthew there are no details of this. Jesus uses different vocabulary when speaking to the hypocrites in the temple. He tells them to stop turning His Father’s house into merchandise in John 2:16. However, in Matthew he quotes an Old Testament verse: “My house shall be called a house of prayer, but you have made it a den of thieves.” These are two separate events, not chronological contradiction.

Jesus often confronted the religious hypocrites, especially in places of worship. The temple was an important instrument for worship, and God was often zealous for obeying Him in these places of assembly. Therefore, instead of John mixing up the chronology, he is simply talking about two different accounts of Jesus rebuking the Pharisees in the temple.

As you can see, the Christ-Myth theory is itself a myth.