Month: April 2017

Quantum Mechanics Points to an Intelligent Creator

Can quantum mechanics objectively prove God’s existence? Yes and No. Let me explain. Looking at the science objectively, I can demonstrate, for instance, that the wavelength of a photon can be determined by taking the velocity of the wave and dividing it by the frequency. This can be measured and proven in the observable universe.

From this data, I can only infer subjectively that it’s possible some intelligent mind gave quantum mechanics the sophisticated brilliance to work so elegantly. Does this therefore conclude God exists? In my mind, I can’t think of any better explanation for the data given.

Some have contested this statement, saying, “Why would you infer a mind or that it is intelligent? The universe “works” in such a way that it comes on as all of this, but terms like sophisticated, brilliant or elegant are meaningless here. Do those words even really describe it?

I would argue yes, quantum mechanics does point to an intelligent Creator. For instance, Eugene Weigner, a Nobel Prize Physicist, had argued materialism is no longer logically consistent with present quantum mechanics. Beforehand, Einsteins theory of relativity maintained the universe was deterministic and mind independent. Now, through the double slit experiment, scientists discovered a wave function collapses when there is an observer. When no observation takes place, the photon continues as a wave. When it is observed, it quantizes into a particle.

If the laws of physics weren’t affected by the minds observation, then mechanical materialism or physicalism would be a tenable theory. However, quantum mechanics suggests the opposite.

If the human mind transcends matter then it’s possible there are other minds that transcend the physical universe. And might there not even exist an ultimate mind? Quantum mechanics help bridge the gap between the pure sciences and the metaphysical world. This is huge because no longer are we “inferring” a mind, but the experiments are rather proving it.

In conclusion, it’s hard to make a definitive statement that science “objectively” proves the existence of God. We can’t experimentally test this in a lab. But that doesn’t mean science can’t point to God being a more probable explanation for the existence of the universe than string theory, multiple universes, or naturalistic processes.

Why? Because as I said before, the real world is more sophisticated than a computer machine. Computer machines don’t just spontaneously pop in and out of existence. There was an architect with a mind who gave it code and mathematical computations. Software programs are not self-sufficient; they require a designer. If computers require a programmer, how much more does the fine-tuning universe need one? That’s why I still contend that God is the best explanation for the universe. Thoughts?


Denominational Preference Should Never Supersede Doctrinal Faithfulness

I do believe it’s tenable for a denominational tradition to be doctrinally faithful. For Paul clearly said in 2 Thessalonians 2:15, “So then, brothers, stand firm and hold to the traditions that you were taught by us, either by our spoken word or by our letter.” Thus, the traditions of the Judeo-Christian worldview do play a vital role for interpreting Scripture.

However, they do not take the primary role. Denominational preferences or traditions should be superseded if they violate the clarity of Scripture. This means there are doctrines, most notably salvation, that are so clear from the reading of God’s word, that to violate it’s objectivity in favor of keeping a denominational tradition is tantamount to unorthodoxy.

The most notable example is Matthew 15:1, where the Pharisees and scribes came to Jesus and said, “Why do your disciples break the tradition of the elders? For they do not wash their hands when they eat.” Jesus answered them, “And why do you break the commandment of God for the sake of your tradition?”

Clearly, the law of Moses never mentioned that washing hands before a meal was necessary to keep oneself clean. It was introduced into the Babylonian Talmud and over time became wrongly equated with God’s law.

In conclusion, I am not anti-denomination. I am only suggesting denominations should be open minded to changing their doctrinal views if it is found, after careful investigation of their “statement of faith”, to be opposed to the clarity of Scripture.

I realize all denominations, including those who are non-denominational, fall into a set of theological presuppositions. That’s okay, as long as the church does not replace the word of God with a doctrinal creed. And I believe this is clearly articulated in Paul’s letter to Timothy: “All Scripture is God-breathed and useful for teaching, rebuking, correcting, and training in righteousness.”

God’s Law and Grace Are Harmonious

“To separate God’s law from grace is to misapply both law and grace.”

Everyone who sins breaks the law; in fact, sin is lawlessness (1 John 3:4). For all have sinned and stand condemned before God (Rom. 3:23). The wages of sin is death (Rom. 6:23). Thus, all deserve God’s wrath for breaking His law.

Thankfully, Jesus took our punishment on the cross in order to satisfy God’s righteous anger toward sin. Because God upholds His law, He must punish all sin, including yours and mine. To absolve us from the curse of the law, God made Jesus, who knew no sin, to become sin for us, so that we could be made right with God through Christ (Isaiah 53; 2 Cor. 5:21).

Not only did Jesus die for our sins, but he lived in complete obedience to the law. That’s why there is no condemnation to those who are in Christ. Why? Because what the law was powerless to do since it was weakened by the flesh, God did by sending His own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us (Rom. 8:4).

Therefore, the only way to understand grace is in light of the law. The law says, “You are guilty.” But God says, “even though your sins are as scarlet, I will make them white as snow (Isaiah 1:18). Essentially, the law magnifies grace.

Jesus also makes it clear the law is everlasting. “Don’t misunderstand why I have come. I did not come to abolish the law of Moses or the writings of the prophets. No, I came to accomplish their purpose (Matt. 5:17). And He did. He perfectly obeyed the law and that’s the only reason we are made righteous before a holy God.